Post by Syenë on Sept 11, 2008 13:51:50 GMT -5
Site's Name: Ancient Greece
Url of Site: ancientgreece2.proboards106.com/index.cgi
Url of Image: i86.photobucket.com/albums/k107/melian2/Arthurian%20Cycle/button1.gif
Topic:
This Plot might be subject to constant change as the story develops.
This forum takes place at the time of the coming of Zeus as the ruler who overthrew his own father Kronos. The Titans are beinf forgiven so any member that wish to play them can, but also if he or she wishes for his or her Titan to still be punished in any way pm me or any of the Staff so we agree and get to know what you plan to do first...
~ Artemis
Ancient Greece 1100 BC
The history of Greece can be traced back to Stone Age hunters. Later came early farmers and thecivilizations of the Minoan and Mycenaean kings. This was followed by a period of wars and invasions, known as the Dark Ages. In about 1100 BC, a people called the Dorians invaded from the north and spread down the west coast. In the period from 500-336 BC Greece was divided into small city states, each of which consisted of a city and its surrounding countryside.
There were only a few historians in the time of Ancient Greece. Three major ancient historians, were able to record their time of Ancient Greek history, that include Herodotus, known as the 'Father of History' who travelled to many ancient historic sites at the time, Thucydides and Xenophon.
Most other forms of History knowledge and accountability of the ancient Greeks we know is because of temples, sculpture, pottery, artefacts and other archaeological findings.
Age of Gods and Men
Bridging the age when gods lived alone and the age when divine interference in human affairs was limited was a transitional age in which gods and men moved together. These were the early days of the world when the groups mingled more freely than they did later. Most of these tales were later told by Ovid's Metamorphoses and they are often divided in two thematic groups: tales of love, and tales of punishment.
ales of love often involve incest, or the seduction or rape of a mortal woman by a male god, resulting in heroic offspring. The stories generally suggest that relationships between gods and mortals are something to avoid; even consenting relationships rarely have happy endings. In a few cases, a female divinity mates with a mortal man, as in the Homeric Hymn to Aphrodite, where the goddess lies with Anchises to produce Aeneas. The marriage of Peleus and Thetis, which yielded Achilles, is another such myth.
The second type (tales of punishment) involves the appropriation or invention of some important cultural artifact, as when Prometheus steals fire from the gods, when Tantalus steals nectar and ambrosia from Zeus' table and gives it to his own subjects - revealing to them the secrets of the gods, when Prometheus or Lycaon invents sacrifice, when Demeter teaches agriculture and the Mysteries to Triptolemus, or when Marsyas invents the aulos and enters into a musical contest with Apollo. Prometheus' adventures mark "a place between the history of the gods and that of man".
An anonymous papyrus fragment, dated to the third century BC, vividly portrays Dionysus' punishment of the king of Thrace, Lycurgus, whose recognition of the new god came too late, resulting in horrific penalties that extended into the afterlife. The story of the arrival of Dionysus to establish his cult in Thrace was also the subject of an Aeschylean trilogy. In another tragedy, Euripide's The Bacchae, the king of Thebes, Pentheus, is punished by Dionysus, because he disrespected the god and spied on his Maenads, the female worshippers of the god.
In another story, based on an old folktale-motif, and echoeing a similar theme, Demeter was searching for her daughter, Persephone, having taken the form of an old woman called Doso, and received a hospitable welcome from Celeus, the King of Eleusis in Attica. As a gift to Celeus, because of his hospitality, Demeter planned to make Demophon as a god, but she was unable to complete the ritual because his mother Metanira walked in and saw her son in the fire and screamed in fright, which angered Demeter, who lamented that foolish mortals do not understand the concept and ritual.
Url of Site: ancientgreece2.proboards106.com/index.cgi
Url of Image: i86.photobucket.com/albums/k107/melian2/Arthurian%20Cycle/button1.gif
Topic:
This Plot might be subject to constant change as the story develops.
This forum takes place at the time of the coming of Zeus as the ruler who overthrew his own father Kronos. The Titans are beinf forgiven so any member that wish to play them can, but also if he or she wishes for his or her Titan to still be punished in any way pm me or any of the Staff so we agree and get to know what you plan to do first...
~ Artemis
Ancient Greece 1100 BC
The history of Greece can be traced back to Stone Age hunters. Later came early farmers and thecivilizations of the Minoan and Mycenaean kings. This was followed by a period of wars and invasions, known as the Dark Ages. In about 1100 BC, a people called the Dorians invaded from the north and spread down the west coast. In the period from 500-336 BC Greece was divided into small city states, each of which consisted of a city and its surrounding countryside.
There were only a few historians in the time of Ancient Greece. Three major ancient historians, were able to record their time of Ancient Greek history, that include Herodotus, known as the 'Father of History' who travelled to many ancient historic sites at the time, Thucydides and Xenophon.
Most other forms of History knowledge and accountability of the ancient Greeks we know is because of temples, sculpture, pottery, artefacts and other archaeological findings.
Age of Gods and Men
Bridging the age when gods lived alone and the age when divine interference in human affairs was limited was a transitional age in which gods and men moved together. These were the early days of the world when the groups mingled more freely than they did later. Most of these tales were later told by Ovid's Metamorphoses and they are often divided in two thematic groups: tales of love, and tales of punishment.
ales of love often involve incest, or the seduction or rape of a mortal woman by a male god, resulting in heroic offspring. The stories generally suggest that relationships between gods and mortals are something to avoid; even consenting relationships rarely have happy endings. In a few cases, a female divinity mates with a mortal man, as in the Homeric Hymn to Aphrodite, where the goddess lies with Anchises to produce Aeneas. The marriage of Peleus and Thetis, which yielded Achilles, is another such myth.
The second type (tales of punishment) involves the appropriation or invention of some important cultural artifact, as when Prometheus steals fire from the gods, when Tantalus steals nectar and ambrosia from Zeus' table and gives it to his own subjects - revealing to them the secrets of the gods, when Prometheus or Lycaon invents sacrifice, when Demeter teaches agriculture and the Mysteries to Triptolemus, or when Marsyas invents the aulos and enters into a musical contest with Apollo. Prometheus' adventures mark "a place between the history of the gods and that of man".
An anonymous papyrus fragment, dated to the third century BC, vividly portrays Dionysus' punishment of the king of Thrace, Lycurgus, whose recognition of the new god came too late, resulting in horrific penalties that extended into the afterlife. The story of the arrival of Dionysus to establish his cult in Thrace was also the subject of an Aeschylean trilogy. In another tragedy, Euripide's The Bacchae, the king of Thebes, Pentheus, is punished by Dionysus, because he disrespected the god and spied on his Maenads, the female worshippers of the god.
In another story, based on an old folktale-motif, and echoeing a similar theme, Demeter was searching for her daughter, Persephone, having taken the form of an old woman called Doso, and received a hospitable welcome from Celeus, the King of Eleusis in Attica. As a gift to Celeus, because of his hospitality, Demeter planned to make Demophon as a god, but she was unable to complete the ritual because his mother Metanira walked in and saw her son in the fire and screamed in fright, which angered Demeter, who lamented that foolish mortals do not understand the concept and ritual.
